That's where I disagree... Villagers do not understand wild animals, not anymore than city-dwelling Europeans do. The hunters do, but other people don't. Even the fishermen, they do not understand hippos and crocs. There is no logical thinking in their minds, magic and luck and superstition and plain misunderstanding have much more to do with their perception of animals than any sort of reasoned knowledge.
Whenever we're called to deal with a hippo who killed one or a few fishermen, we hear the same story... "Kill all the hippos, they always go where there is good fish... Send them away, kill them...". No matter how much we try to explain that "No, it's the other way around: hippos poo on the shore or in the water, all sorts of larvae and small fish come to eat the poop, medium fish come to feast on the small stuff, big fish come to eat the medium ones, and fishermen come to catch what they can", nobody believes it. They give us that look, shake their head a little bit, smile like you'd smile at some cult faithful trying to convert you, then they go to the witch doctor and sacrifice a chicken or a goat, because that's what keeps hippos and all sorts of things away. And two weeks or six months later we're back, and there is another lacerated body in the shade, with the air full of flies and the stink wafting around in the morning sun. "Kill all the hippos, they always go where the fish is...".
My experience is mid way between the two extremes. It seems extremely dependent on where you are and the history of the local area and population.
In areas with low human population density that have been relatively undisturbed by things like war, mass movements, internal displacement etc, there does seem to be a body of knowledge and awareness passed on, and they’re usually very effective at understanding and managing risk from megafauna. That’s not to say there aren’t superstitions and witch doctors - there are - but the behaviour patterns that result from the superstitions are often effective.
By contrast, where the population living in an area has undergone radical change for some reason - like massive recent expansion, major disruptions from war etc, or large influxes of refugees or internally displaced, that body of knowledge and the patterns of behaviour are lost. Or have become scrambled.
That’s when the superstitions and the behaviours they induce stop matching up with local conditions, and things go wrong.
But then the same can be said virtually anywhere. We can all think of old Highland ghillies plugging away doing things in a changed world and shaking our heads in disbelief...